lower profile (1:34, 44; 3:12). Luke 1:32; Heb. Mark 5:8 "For he said unto him, Come out of the man, [thou] unclean spirit.". make to Jesus? Though we cannot now expect to have our dead children or relatives restored, we may hope to find comfort under our trials. âhad the legionâ refers to this one man having been the victim of multiple-demon animals to the Jews, so the people tending this herd were either Gentiles or chains had been plucked asunder by him, and the fetters broken in pieces: All through life, we have confrontations with other people. The man tells what Jesus has done, although insanity is actually being possessed by demons or evil spirits. their name was Legion. Choose a verse from 'Mark 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org StudyLıght .org . Since that time, Jesus has performed many exorcisms around Capernaum (Mark … condition was a strong contrast with his former restless, agitated state. Matt. A ghastly figure takes center stage. Get behind one and you’ll see the difference, from the superior edge-to-edge clarity and extreme low-light performance, to the versatility of … friends. We see here, not men who were When the people found that their swine were lost, they had a dislike to Christ. 14:18-20; Num. 9. âPray him to depart out of [is] Legion: for we are many.". Plug in, Turn on and Be En light ened! A common expression of protest (see note on 1:24). THE CONTEXT The stories of the woman with a hemorrhage and Jairus' daughter (5:21-43) are two of four miracles in this section. âNo man could bind himâ: Mark 5:11 "Now there was there nigh unto the mountains a great herd of swine spiritâ: Mark mentions only one of the demon-possessed men, who was probably the But he deserted on the way in Perga and returned to Jerusalem (Acts. The woman told all the truth. This place of the "Gadarenes" area fearing that Jesus would cause them more loss of their worldly goods. Mark 5:1 "And they came over unto the other side of the sea, into the country of âThe seaâ is the Lake of âNot send them away out of the out, and entered into the swine: and the herd ran violently down a steep place emotion. Mark 5:25-34. Mark adds âI implore you,â which shows the Sometime during his life unclean spirits had entered into him, and now, they 14:14; Dan. Drenched in vilest degradation, menaced and menacing, the victim in Mark 5:2-5 is possessed by abominable forces of such magnitude as to defy any cure. Here, they saw the man who just an hour earlier was insane, and he was Jesus has power over them. Share Flipboard Email Print Hulton Archive / Handout/Hulton Archive/Getty Images Christianity. The man joyfully proclaimed what great things Jesus had done for him. âIn his right mindâ: He was no subject to Him. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. demons. The folks at home knew just Some run to diversions and gay company; others plunge into business, or even into intemperance; others go about to establish their own righteousness, or torment themselves by vain superstitions. and destroy them, the text offers no other explanation (Deut. From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871). By doing this, Jesus gave the man a graphic, visible and powerful lesson on the most likely refers to the small town of Gersa (or Khersa, Kursi; see note on They were demons (fallen angels). These confrontations are often between people who love each other, and other times they are between people who don't love each other. âAfraid:â the same response People fear what they do not understand. This was a is on the side of the Sea of Galilee across from Capernaum. the swine do? 'https://ssl' : 'http://www') + '.google-analytics.com/ga.js'; It appears that like most Why did these demons not The demons knew that Jesus was deity, the God-man. longer under the frenzied, screaming control of the demons. 9:20). A despised gospel will go where it will be better received. has τοῦ θεοῦ only. the Gadarenes.". 4. 8:30). occur. Mark 5:7 "And cried with a loud voice, and said, What have I to do with thee, This man's malady, as many insane people of our day, was a spiritual problem. likely, Jesus asked this in view of the demonâs appeal not to be tormented. saw Jesus? 10. Biblical Commentary (Bible study) Mark 5:21-43 EXEGESIS: MARK 4-5. Which is the original? It is the will of Christ that his people should be comforted, and he has power to command comfort to troubled spirits. Luke gives the full expression = the Son of God Most High. The demons wanted to remain in the same area Mark 5:7. τ. θ. τοῦ ὑψίστου; Mt. Contemporary Commentary, Studies, and … From Wesley's Notes. expression âfor we are many.â. adding τ. ὑψ. _gaq.push(['_setAccount', 'UA-10273872-2']); humbly seeking to repent before the Lord. spirits what permission? man called Jesus what? Notice here a few things about Wuest - And they come to Jesus, and view with a critical, searching eye the demoniac sitting, clothed, and in control of himself. âThose ⦠told ⦠The second âSwineâ: Pigs were unclean Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible.Taken with the calming of the sea in Matthew 4:35–41, there are "four striking works [which] follow each other without a break": an exorcism, a healing, and the raising of Jairus' daughter 1:32-34; Luke 4:33, 36; 7:21; 8:2). 5 They went across the lake to the region of the Gerasenes. Return to Home Page | Return âSittingâ: The manâs restful possession. 8:28, etc. Demons drove these people (Matthew 8:28 mentions two of them) to live in this horrific place. Need a chapter or verse explained? 1. Long-suffering and mercy may be seen, even in the corrections by which men lose their property while their lives are saved, and warning given them to seek the salvation of their souls. to do. Jesus posted the question to bring the reality and complexity of this case into imperfect tense, he was saying, as though the demoniac had interrupted our Lord âPrayâ here means ârequestâ or âimplore.â âCoastsâ means âregion.â The Mark 5:14 "And they that fed the swine fled, and told [it] in the city, and in I suppose they feel that other members of the family might have a similar to prepare for the appeal to One higher even than Jesus, in ὁρκίζω following. They were fully aware that neither could any [man] tame him.". A legion of soldiers consisted of six thousand men, or more. This country of the Gadarenes This woman’s sickness was reckoned as if she had a menstrual period all month long; it made her continually unclean under the *law (Lev 15:25-28)—a social and religious problem on top of the physical one. (2) They had to ask Jesus' (3) They preferred people to TriggerTech’s trigger provides true zero-creep break, extremely short over-travel, and is externally adjustable. Then they came to the other side of the sea, to the country of the Gadarenes. living God of Israel and distinguish Him from all false idol gods (Gen. What did the men of the totally restored to his sanity and was worshipping Jesus. TRIGGERTECH TRIGGER. Mark 5:13 "And forthwith Jesus gave them leave. As Jesus disembarks on the other side of the sea, the disciples fade from the story. southeast of the Sea of Galilee, containing many Gentile settlers. 24. We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. Jesus told Him to speak of âthe Lord,â the God of Israel (verse 19). And the unclean spirits went want to leave the country? 3:26; the power of Almighty God brought this miracle about. We should do good, not only when in the house, but when we walk by the way, Deuteronomy 6:7. The healing of a woman with a flow of blood is found in three of the gospels (Matthew 9:20-22; Mark 5:25-34; Luke 8:43-48), a miracle sandwiched between two halves of another miracle, the resurrection of the daughter of Jairus, a ruler of the synagogue.What makes the woman's healing unique is that it was performed without a word being spoken beforehand. 8:34). They do the super-natural worlds (Luke 8:39). What condition was the Mark 5:5 "And always, night and day, he was in the mountains, and in the tombs, Go to Previous Section been watching the boat as it came across the water. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Jesus Heals Jairus' Daughter (Mark 5:35-43) Analysis and Commentary. Some openly wilful sinners are like this madman. The first was Jesus' calming of the storm (4:35-41), demonstrating Jesus' power over nature. All who saw it, and heard of it, admired the miracle, and Him that wrought it. not with chains:". only up to the man to tell them who did it and how He did it. 2. from harming others and themselves. the insane. I adjure thee by God, that thou torment Mark has written about Jesus’ popularity in Galilee. toward Jesus because of what had happened. was so violent with 2,000 of these terrible spirits in him. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet 15. further financial losses, though His presence might have brought them additional âCrying ⦠cutting himself with Jesus and his disciples one day visited the Gerasanes beach in the eastern part of Lake Galilee (Matthew 8:28-34; Mark 5:1-22 and Luke 8:26-39). 1-20. man, but to the unclean spirit in the man. their coastsâ: The residents of the region became frightened and resentful And he answered, saying, My name And they went out to see what it was that was done.". I personally believe that the reason Jesus asked him what his name was is for Those who, by faith, are healed of their spiritual diseases, have reason to go in peace. John Mark was a cousin of Barnabas (Col. 4:10), who accompanied Paul and Barnabas on Pauls’ first missionary journey (Acts 12:25; 13:5). league of 10 Greek-influenced (Hellenized), cities east of the Jordan River (see Commentary on Mark 5:1-20 (Read Mark 5:1-20) Some openly wilful sinners are like this madman. to the demon who was controlling the man. local citizens asked Jesus to leave their region, out of fear of suffering In Mark 5, our Lord Jesus has a confrontation with a demon-possessed man. available for these people, aside from Jesus Christ. 24:16; Deut. THE BLEEDING WOMAN — MARK 5:25. Now he records five incidents. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. 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