Offer hospitality to one another without grumbling. Therefore be alert and of sober mind so that you may pray. He wanted the church to live and witness in light of anticipation of the Lord's soon return. as Peter contemplates the bizarre behavior of the emperor Nero, the persecution looming on the horizon, and the probability that he would not survive longer, he concluded that the end was near; Jesus was coming back to … Peter makes a profound statement while writing to first century believers - the end of all things is at hand. Only God, however, because of Jesus’ sacrifice, can completely forgive and cover someone’s sin in the sense of atonement. What Peter was describing was the near end of the old covenant order that was in the process of passing away, a point made by the writer of Hebrews: “When He said, ‘A new covenant,’ He has made the first obsolete. 1 Peter: Trials, Holy Living & The Lord's Coming Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll - click chart on right side. Our lifestyle should reflect a decreasing attachment to the things of this world, and an increasing attachment to the things of the Lord. 7-11). Hospitality – 1 Peter 4:9 Peter uses it for the outcome of our faith (1 Peter 1:9) and also for the outcome of unbelief (1 Peter 4:17). Such an awareness would impact every aspect of Christian life. Peter wrote this nearly 2000 years ago. This is the main emphasis of our text of Scripture in 1 Peter 4:7-11. 1 Cor. That simple reminder is at the heart of Peter’s message in 1 Peter 4:7-11: The end of all things is near. Now when Peter wrote 1 Peter, Jerusalem had not been destroyed yet. “Near” (literally: “has drawn near”) in 1 Peter 4:7 does not mean 2000 years. Commentary on 1 Peter 4:7-11 (Read 1 Peter 4:7-11) The destruction of the Jewish church and nation, foretold by our Saviour, was very near. 1 Peter 4:7 Context. 1P iP i Pet) Faithful till the End 1 Peter 4: 7-11 Today is a day unlike any we’ve ever known. 1 Peter 4:7 The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. (NASB: Lockman)Greek: Panton de to telos e ggiken. 1 Peter 4:7-11 Exploring the Passage Below are some preliminary questions to assist in the study of this passage. Read Introduction to 1 Peter “But the end of all things is at hand; therefore be serious and watchful in your prayers.” Now Peter turns to a new subject – the effectiveness of the believer’s life in the middle of suffering (vv. 1 Peter 4:7 NIV 1 Peter 4:7 NLT 1 Peter 4:7 ESV 1 Peter 4:7 NASB 1 Peter 4:7 KJV 1 Peter 4:7 BibleApps.com 1 Peter 4:7 Biblia Paralela 1 Peter 4:7 Chinese Bible 1 Peter 4:7 French Bible 1 Peter 4:7 Clyx Quotations NT Letters: 1 Peter 4:7 But the end of all things (1 Pet. (4) Peter’s words must be understood by giving heed to the term “end” and the expression “all things.” The word “end” refers to the goal or the outcome of a sequence of events or elements. 6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 Peter 4:7) The end of all things is near. And as the Lord s coming draws nearer and nearer, let us become more fervent in our service for Him. Above all, love each other deeply because love covers over a multitude of sins. And the speedy approach of death and judgment concerns all, to which these words naturally lead our minds. So it's hard for me to agree with the interpretation that says what Peter meant in 1 Peter 4:7 ("The end of all things is at hand") was that Jesus could come back at any moment. 4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: 5 Who shall give account to him that is ready to judge the quick and the dead. He died around AD 65 and Jerusalem was destroyed by the Romans in about AD 70. 13:4-7). For a comprehensive study of the passage, download the Study Guide (PDF download) . Peter’s meaning is that a person acting in love does not broadcast the sins of others, or of themselves, but is gracious, discreet, forgiving and protecting (cf. 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